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NORMAN J CLEMENT RPH., DDS, NORMAN L. CLEMENT PHARM-TECH, MALACHI F. MACKANDAL PHARMD, BELINDA BROWN-PARKER, IN THE SPIRIT OF JOSEPH SOLVO ESQ., INC.T. SPIRIT OF REV. IN THE SPIRIT OF WALTER R. CLEMENT BS., MS, MBA. HARVEY JENKINS MD, PH.D., IN THE SPIRIT OF C.T. VIVIAN, JELANI ZIMBABWE CLEMENT, BS., MBA., IN THE SPIRIT OF THE HON. PATRICE LUMUMBA, IN THE SPIRIT OF ERLIN CLEMENT SR., EVELYN J. CLEMENT, WALTER F. WRENN III., MD., JULIE KILLINGSWORTH, RENEE BLARE, RPH, DR. TERENCE SASAKI, MD LESLY POMPY MD., CHRISTOPHER RUSSO, MD., NANCY SEEFELDT, WILLIE GUINYARD BS., JOSEPH WEBSTER MD., MBA, BEVERLY C. PRINCE MD., FACS., NEIL ARNAND, MD., RICHARD KAUL, MD., IN THE SPIRIT OF LEROY BAYLOR, JAY K. JOSHI MD., MBA,AISHA GARDNER, ADRIENNE EDMUNDSON, ESTER HYATT PH.D., WALTER L. SMITH BS., IN THE SPIRIT OF BRAHM FISHER ESQ., MICHELE ALEXANDER MD., CUDJOE WILDING BS, MARTIN NJOKU, BS., RPH., IN THE SPIRIT OF DEBRA LYNN SHEPHERD, BERES E. MUSCHETT, STRATEGIC ADVISORS
From The Doctors of Courage
DAVID SMTIH
WHEN A PAIN WARRIOR STANDS UP ALL WATCHED OVER BY MACHINES OF LOVING GRACE
“David E. Smith has emerged as a true hero in the ongoing battle for justice, particularly for chronic pain patients, as he stands up to the might of U.S. government agencies.
Following in the footsteps of human rights champions like Zena D. Crenshaw-Logal Esq., Smith has taken the courageous step of suing federal entities that have inflicted injustice upon vulnerable patient populations.
Through his lawsuit, Smith demands accountability for flawed prescription monitoring programs like Narxcare and PDMP, which have dehumanized countless patients by reducing their care to mere algorithmic scores. (1)
His actions serve as a personal quest for justice and an inspiration to other pain warriors. He resisted oppressive government policies and advocated for the dignity and humanity of patients.
Smith’s efforts echo the bravery and resilience of activists like Crenshaw-Logal, making him a symbol of hope for those battling medical injustice.
Writing to Doctors of Courage, “ Dr. Norman Clement’s blog today is about the Bamboo software, the Narxcare scores, and the PDMP.(2)
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2. READ: https://youarewithinthenorms.com/2021/02/20/the-raid-on-pronto-pharmacy-review-of-the-deas-search-warrant-and-raid-august-29-2019/. This is happening all over America A group of Black Pharmacy Owners found themselves under racist attack by the United States Drug Enforcement Administration (DEA). They organized together, along with a diverse group of Black Scholars, into a Think Tank called the North Star Pharmacy Group and began identifying and exposing systemic racial drug policies and injustices in healthcare delivery policies within both DEA/DOJ. They’ve further exposed racial targeting of black-owned pharmacy businesses and physicians by DEA/DOJ; there is a demand for Congress to ACT to investigate this agency.
THE MILGRAM EXPERIMENT AND
I have now recognized that the use of these software programs and the design of their use by “health care providers” (doctors and pharmacists), is yet another EXPERIMENT designed and implemented EXACTLY as the famous Milgram Experiment, where subjects were told to administer electric shocks to a person behind a partition who screamed with pain after each shock and then eventually went silent.
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This was designed to measure the subject’s willingness to follow the directions/orders of an “authority figure,” even when those directions conflicted with the subject’s conscience.
So, I wrote to Dr. Norman Clement: “This Narxcare and PDMP software is EXACTLY like the famous Milgram Experiment.
The doctors and pharmacists using the PDMP and Narxcare software are allowing it to OVERRIDE THEIR JUDGMENT, causing them to continue to INFLICT TORTURE upon legitimate pain patients, no matter the outcome, all while ignoring their clinical judgment, following the directions that the “computer” gives them.
MILGRAM’S EXPERIMENT OPENS A POWERFUL DIALOGUE
In the Milgram Experiment, subjects believed that they were administering electric shocks to a person behind a partition, whom they could not see and could only hear.
The study was done to ascertain the subjects’ willingness to follow directions from an authority figure who directed them to perform acts that conflicted with their personal conscience.
These directives from the agencies and the use of these software programs are the same – I believe they are measuring the willingness of the “health care providers and pharmacists” to obey the “authority figures” (CDC, FDA, DEA) to INFLICT TORTURE upon pain patients, even when their own judgment should tell them that this is harmful.
This process has been further complicated by the fact that our society has now been propagandized to believe that all opioids are “bad,” even for use in legitimate medical settings.
THE TIME TO RISE UP IS NOW”—David Smith. David E. Smith’s analogy comparing the Narxcare and PDMP systems to the Milgram Experiment opens a powerful dialogue about the dehumanization of patients in healthcare.
REDUCING HUMANS TO DATA POINTS
These U.S. government-automated software systems, designed to control and monitor opioid prescriptions, reduce human lives to mere data points.
Healthcare providers like Jay Joshi, MD., Walter F. Wrenn, MD., Linda Whitby, MD., Mohamed Aly Rifai, MD., Arnold Feldman, MD., Christopher Russo, MD., David Smith, MD., and Barbara Marino, MD., et al., are often forced to abandon their clinical judgment, becoming agents of harm rather than healers, as they follow the dictates of a computer algorithm.
David’s observation raises the crucial question: What is a human life worth?
This resonates deeply with the story portrayed in Schindler’s List, where those in power similarly reduce individuals’ lives to numbers.
The film illustrates how Amon Göth, the Nazi officer overseeing the Płaszów concentration camp, viewed Jews as expendable, killing thousands with bureaucratic precision, while Oskar Schindler gradually recognizes the value of each human life, risking everything to save over a thousand Jews from certain death.
WE FIND UNITY IN PAIN
In both narratives—Smith’s commentary on the PDMP system and Schindler’s shift in perspective—we witness the devastating impact of mechanized cruelty, whether through a heartless algorithm or the atrocities of the Holocaust.
Schindler’s moral awakening serves as a metaphor for the urgent need for healthcare providers to challenge systems like Narxcare that push them to commit ethical violations.
Just as Schindler took bold actions to protect his workers from the brutality of the Nazi regime, today’s doctors and pharmacists must reclaim their moral responsibility and protect their patients from the dehumanizing forces of these technologies.
Smith’s comparison between Narxcare and the Milgram Experiment highlights this ethical dilemma. In the Milgram study, participants were instructed by an authority figure to administer what they believed were electric shocks to another person despite hearing their screams of pain. (2)
The experiment sought to understand how far people would go in following orders, even when it conflicted with their moral conscience.
Similarly, Narxcare’s use in healthcare systems places doctors in the same ethical quandary, asking them to rely on faulty data that punishes legitimate pain patients and overrides their judgment, much like the participants in Milgram’s experiment continued administering shocks under orders.
In Schindler’s List, a turning point occurs when Schindler sees the girl in the red coat during the liquidation of the Kraków Ghetto, realizing for the first time the stark, individual human cost of the Holocaust.
Similarly, Smith’s reflection on PDMP software underscores the urgent need for healthcare providers to look beyond algorithms and rediscover the human lives at stake in their decisions. Both narratives compel us to reflect on the question: What is the value of one human life?
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